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莱尔主教holiness-第101章

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   thing e out of Nazareth?〃 (John i。 46。) He was esteemed a
   carpenter's son。 He preached in a borrowed boat; rode into Jerusalem on
   a borrowed ass; and was buried in a borrowed tomb。

   (b) Are you alone in the world; and neglected by those who ought to
   love you? So also was Jesus。 He came unto His own; and they received
   Him not。 He came to be a Messiah to the lost sheep of the house of
   Israel; and they rejected Him。 The princes of this world would not
   acknowledge Him。 The few that followed Him were publicans and
   fishermen。 And even these at the last forsook Him; and were scattered
   every man to his own place。

   (c) Are you misunderstood; misrepresented; slandered; and persecuted?
   So also was Jesus。 He was called a glutton and a wine…bibber; a friend
   of publicans; a Samaritan; a madman; and a devil。 His character was
   belied。 False charges were laid against Him。 An unjust sentence was
   passed upon Him; and; though innocent; He was condemned as a
   malefactor; and as such died on the cross。

   (d) Does Satan tempt you; and offer horrid suggestions to your mind? So
   also did he tempt Jesus。 He bade Him to distrust God's fatherly
   providence。 〃mand these stones to be made bread。〃 He proposed to Him
   to tempt God by exposing Himself to unnecessary danger。 〃Cast Thyself
   down〃 from the pinnacle of the temple。 He suggested to Him to obtain
   the kingdoms of the world for His own; by one little act of submission
   to himself。 〃All these things will I give Thee; if Thou wilt fall down
   and worship me。〃 (Matt。 iv。 1…10。)

   (e) Do you ever feel great agony and conflict of mind? Do you feel in
   darkness as if God had left you? So did Jesus。 Who can tell the extent
   of the sufferings of mind He went through in the garden? Who can
   measure the depth of His soul's pain when He cried; 〃My God! my God!
   why hast Thou forsaken me?〃 (Matt。 xxvii。 46。)

   It is impossible to conceive a Saviour more suited to the wants of
   man's heart than our Lord Jesus Christsuited not only by His power;
   but by His sympathysuited not only by His divinity; but by His
   humanity。 Labour; I beseech you; to get firmly impressed on your mind
   that Christ; the refuge of souls; is Man as well as God。 Honour Him as
   King of kings; and Lord of lords。 But while you do this; never forget
   that He had a body and was a Man。 Grasp this truth and never let it go。
   The unhappy Socinian errs fearfully when he says that Christ was only
   Man; and not God。 But let not the rebound from that error make you
   forget that while Christ was very God He was also very Man。

   Listen not for a moment to the wretched argument of the Roman Catholic
   when he tells you that the Virgin Mary and the saints are more
   sympathizing than Christ。 Answer him that such an argument springs from
   ignorance of the Scriptures and of Christ's true nature。 Answer him;
   that you have not so learned Christ as to regard Him only as an austere
   Judge and a being to be feared。 Answer him; that the four Gospels have
   taught you to regard Him as the most loving and sympathizing of
   friends; as well as the mightiest and most powerful of Saviours。 Answer
   him; that you want no fort from saints and angels; from the Virgin
   Mary or from Gabriel; so long as you can repose your weary soul on THE
   MAN CHRIST JESUS。

   III。 Let us learn; in the third place; that there may be much weakness
   and infirmity; even in a true Christian。

   You have a striking proof of this in the conduct of the disciples here
   recorded; when the waves broke over the ship。 They awoke Jesus in
   haste。 They said to Him; in fear and anxiety; 〃Master; carest Thou not
   that we perish? 〃

   There was impatience。 They might have waited till their Lord thought
   fit to arise from His sleep。

   There was unbelief。 They forgot that they were in the keeping of One
   who had all power in His hand。 〃We perish。〃

   There was distrust。 They spoke as if they doubted their Lord's care and
   thoughtfulness for their safety and well…being。 〃Carest Thou not that
   we perish?〃

   Poor faithless men! What business had they to be afraid? They had seen
   proof upon proof that all must be well so long as the Bridegroom was
   with them。 They had witnessed repeated examples of His love and
   kindness towards them; sufficient to convince them that He would never
   let them e to real harm。 But all was forgotten in the present
   danger。 Sense of immediate peril often makes men have a bad memory。
   Fear is often unable to reason from past experience。 They heard the
   winds。 They saw the waves。 They felt the cold waters beating over them。
   They fancied death was close at hand。 They could wait no longer in
   suspense。 〃Carest Thou not;〃 said they; 〃that we perish?〃

   But; after all; let us understand this is only a picture of what is
   constantly going on among believers in every age。 There are too many
   disciples; I suspect; at this very day; like those who are here
   described。

   Many of God's children get on very well so long as they have no trials。
   They follow Christ very tolerably in the time of fair weather。 They
   fancy they are trusting Him entirely。 They flatter themselves they have
   cast every care on Him。 They obtain the reputation of being very good
   Christians。

   But suddenly some unlooked…for trial assails them。 Their property makes
   itself wings and flies away。 Their own health fails。 Death es up
   into their house。 Tribulation or persecution ariseth; because of the
   word。 And where now is their faith? Where is the strong confidence they
   thought they had? Where is their peace; their hope; their resignation?
   Alas; they are sought for and not found。 They are weighed in the
   balances and found wanting。 Fear; and doubt; and distress; and anxiety;
   break in upon them like a flood; and they seem at their wits' end。 I
   know that this is a sad description。 I only put it to the conscience of
   every real Christian; whether it is not correct and true。

   The plain truth is that there is no literal and absol
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