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莱尔主教holiness-第146章

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   remonstrate with young municants who indulge in them; they only
   stare at you as an old…fashioned; narrow…minded; fossilized person and
   say; 〃Where is the harm?〃 In short; laxity of ideas among young men;
   and 〃fastness〃 and levity among young women; are only too mon
   characteristics of the rising generation of Christian professors。

   Now in saying all this I would not be mistaken。 I disclaim the
   slightest wish to remend an ascetic religion。 Monasteries;
   nunneries; plete retirement from the world; and refusal to do our
   duty in it; all these I hold to be unscriptural and mischievous
   nostrums。 Nor can I ever see my way clear to urging on men an ideal
   standard of perfection for which I find no warrant in God's Word; a
   standard which is unattainable in this life; and hands over the
   management of the affairs of society to the devil and the wicked。 No: I
   always wish to promote a genial; cheerful; manly religion; such as men
   may carry everywhere and yet glorify Christ。

   The pathway to a higher standard of holiness which I mend to the
   attention of my readers is a very simple one; so simple that I can
   fancy many smiling at it with disdain。 But; simple as it is; it is a
   path sadly neglected and overgrown with weeds; and it is high time to
   direct men into it。 We need then to examine more closely our good old
   friends the ten mandments。 Beaten out; and properly developed as
   they were by Bishop Andrews and the Puritans; the two tables of God's
   law are a perfect mine of practical religion。 I think it an evil sign
   of our day that many clergymen neglect to have the mandments put up
   in their new; or restored; churches; and coolly tell you 〃they are not
   wanted now!〃 I believe they never were wanted so much!We need to
   examine more closely such portions of our Lord Jesus Christ's teaching
   as the Sermon on the Mount。 How rich is that wonderful discourse in
   food for thought! What a striking sentence that is; 〃Except your
   righteousness exceed the righteousness of the scribes and Pharisees; ye
   shall in no case enter the kingdon of heaven。〃 (Matt。 v。 20。) Alas;
   that text is rarely used!Last; but not least; we need to study more
   closely the latter part of nearly all St。 Paul's Epistles to the
   Churches。 They are far too much slurred over and neglected。 Scores of
   Bible readers; I am afraid; are well acquainted with the first eleven
   chapters of the Epistle to the Romans; but know paratively little of
   the five last。 When Thomas Scott expounded the Epistle to the Ephesians
   at the old Lock Chapel; he remarked that the congregations became much
   smaller when he reached the practical part of that blessed book! Once
   more I say you may think my remendations very simple。 I do not
   hesitate to affirm that attention to them would by God's blessing be
   most useful to Christ's cause。 I believe it would raise the standard of
   English Christianity about such matters as home religion; separation
   from the world; diligence in the discharge of relative duties;
   unselfishness; good temper; and general spiritual…mindedness; to a
   pitch which it seldom attains now。

   There is a mon plaint in these latter days that there is a want
   of power in modern Christianity; and that the true Church of Christ;
   the body of which He is the Head; does not shake the world in the
   twentieth century as it used to do in former years。 Shall I tell you in
   plain words what is the reason? It is the low tone of life which is so
   sadly prevalent among professing believers。 We want more men and women
   who walk with God and before God; like Enoch and Abraham。 Though our
   numbers at this date far exceed those of our Evangelical forefathers; I
   believe we fall far short of them in our standard of Christian
   practice。 Where is the self…denial; the redemption of time; the absence
   of luxury and self…indulgence; the unmistakable separation from earthly
   things; the manifest air of being always about our Master's business;
   the singleness of eye; the simplicity of home life; the high tone of
   conversation in society; the patience; the humility; the universal
   courtesy which marked so many of our forerunners seventy or eighty
   years ago? Yes: where is it indeed? We have inherited their principles
   and we wear their armour; but I fear we have not inherited their
   practice。 The Holy Ghost sees it; and is grieved; and the world sees
   it; and despises us。 The world sees it; and cares little for our
   testimony。 It is life; lifea heavenly; godly; Christ…like
   lifedepend on it; which influences the world。 Let us resolve; by
   God's blessing; to shake off this reproach。 Let us awake to a clear
   view of what the times require of us in this matter。 Let us aim at a
   much higher standard of practice。 Let the time past suffice us to have
   been content with a half…and…half holiness。 For the time to e; let
   us endeavour to walk with God; to be 〃thorough〃 and unmistakable in our
   daily life; and to silence; if we cannot convert; a sneering world。

   V。 In the fifth and last place; the times require of us more regular
   and steady perseverance in the old ways of getting good for our souls。

   I think no intelligent Englishman can fail to see that there has been
   of late years an immense increase of what I must call; for want of a
   better phrase; public religion in the land。 Services of all sorts are
   strangely multiplied。 Places of worship are thrown open for prayer and
   preaching and administration of the Lord's Supper; at least ten times
   as much as they were fifty years ago。 Services in cathedral naves;
   meetings in large public rooms like the Agricultural Hall and Mildmay
   Conference Building; Mission Services carried on day after day and
   evening after eveningall these have bee mon and familiar
   things。 They are; in fact; established institutions of the day; and the
   crowds who attend them supply plain proof that they are popular。 In
   short; we find ourselves face to face with the undeniable fact that the
   last quarter of the
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