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莱尔主教holiness-第59章

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   foe。 When our souls are departing; there is no cordial like the strong
   wine of assurance。

   There is a beautiful expression in the Prayer…book service for the
   Visitation of the Sick: 〃The Almighty Lord; who is a most strong tower
   to all them that put their trust in Him; be now and evermore thy
   defence; and make thee know and feel that there is none other name
   under heaven; through whom thou mayest receive health and salvation;
   but only the name of our Lord Jesus Christ。〃 The pilers of that
   service showed great wisdom there。 They saw that when the eyes grow
   dim; and the heart grows faint; and the spirit is on the eve of
   departing; there must then be knowing and feeling what Christ has done
   for us; or else there cannot be perfect peace。 '31'

   (2) Let us remember; for another thing; that assurance is to be
   desired; because it tends to make a Christian an active working
   Christian。

   None; generally speaking; do so much for Christ on earth as those who
   enjoy the fullest confidence of a free entrance into heaven; and trust
   not in their own works; but in the finished work of Christ。 That sounds
   wonderful; I dare say; but it is true。

   A believer who lacks an assured hope; will spend much of his time in
   inward searchings of heart about his own state。 Like a nervous;
   hypochondriacal person; he will be full of his own ailments; his own
   doubtings and questionings; his own conflicts and corruptions。 In
   short; you will often find he is so taken up with his internal warfare
   that he has little leisure for other things; and little time to work
   for God。

   But a believer; who has; like Paul; an assured hope; is free from these
   harassing distractions。 He does not vex his soul with doubts about his
   own pardon and acceptance。 He looks at the everlasting covenant sealed
   with blood; at the finished work; and never…broken word of his Lord and
   Saviour; and therefore counts his salvation a settled thing。 And thus
   he is able to give an undivided attention to the work of the Lord; and
   so in the long run to do more。 '32'

   Take; for an illustration of this; two English emigrants; and suppose
   them set down side by side in New Zealand or Australia。 Give each of
   them a piece of land to clear and cultivate。 Let the portions allotted
   to them be the same both in quantity and quality。 Secure that land to
   them by every needful legal instrument; let it be conveyed as freehold
   to them and theirs for ever; let the conveyance be publicly registered;
   and the property made sure to them by every deed and security that
   man's ingenuity can devise。

   Suppose then that one of them shall set to work to clear his land and
   bring it into cultivation; and labour at it day after day without
   intermission or cessation。

   Suppose in the meanwhile that the other shall be continually leaving
   his work; and going repeatedly to the public registry to ask whether
   the land really is his ownwhether there is not some mistakewhether
   after all there is not some flaw in the legal instruments which
   conveyed it to him。

   The one shall never doubt his title; but just work diligently on。 The
   other shall hardly ever feel sure of his title; and spend half his time
   in going to Sydney or Melbourne or Auckland; with needless inquiries
   about it。

   Which now of these two men will have made most progress in a year's
   time? Who will have done the most for his land; got the greatest
   breadth of soil under tillage; have the best crops to show; be
   altogether the most prosperous?

   Any one of mon sense can answer that question。 I need not supply an
   answer。 There can only be one reply。 Undivided attention will always
   attain the greatest success。

   It is much the same in the matter of our title to 〃mansions in the
   skies。〃 None will do so much for the Lord who bought him as the
   believer who sees his title clear; and is not distracted by unbelieving
   doubts; questionings; and hesitations。 The joy of the Lord will be that
   man's strength。 〃Restore unto me;〃 says David; 〃the joy of Thy
   salvation; then will I teach transgressors Thy ways。〃 (Psalm li。 12。)

   Never were there such working Christians as the Apostles。 They seemed
   to live to labour。 Christ's work was truly their meat and drink。 They
   counted not their lives dear to themselves。 They spent and were spent。
   They laid down ease; health; worldly fort; at the foot of the cross。
   And one grand cause of this; I believe; was their assured hope。 They
   were men who could say; 〃We know that we are of God; and the whole
   world lieth in wickedness。〃 (1 John v。 19。)

   (3) Let us remember; for another thing; that assurance is to be
   desired; because it tends to make a Christian a decided Christian。

   Indecision and doubt about our own state in God's sight is a grievous
   evil; and the mother of many evils。 It often produces a wavering and
   unstable walk in following the Lord。 Assurance helps to cut many a
   knot; and to make the path of Christian duty clear and plain。

   Many of whom we feel hopes that they are God's children; and have true
   grace; however weak; are continually perplexed with doubts in points of
   practice。 〃Should we do such and such a thing? shall we give up this
   family custom? Ought we to go into that pany? How shall we draw the
   line about visiting? What is to be the measure of our dressing and our
   entertainments? Are we never; under any circumstances; to dance; never
   to touch a card; never to attend parties of pleasure?〃 These are a kind
   of question which seem to give them constant trouble。 And often; very
   often; the simple root of their perplexity is; that they do not feel
   assured they are themselves children of God。 They have not yet settled
   the point; which side of the gate they are on。 They do not know whether
   they are inside the ark or not。

   That a child of God ought to act in a certain decided way; they quite
   feel; but the grand question is; 〃Are they children of God themselves?〃
   If they only f
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